Thread: Jews snitch out jews, ya gotta love it :)

Intelligent people have a saying "Ignorance on the loose is dangerous"
The white race will survive despite people like you.

Originally Posted by sotmfs

Intelligent people have a saying "Ignorance on the loose is dangerous"
The white race will survive despite people like you.

It is asshole racists, like him and his Nazi 'butt buddies,' on here that make me ashamed of being White.

I'll admit I sure as hell ain't Mr. P. C. but assholes like them should get Tim McVays old room.

McVeigh was a brave patriot, what of you bastard couch potatoes? McVeigh was a scapegoat, the fucking mossad and CIA did the Murrah Building job too.

Go to link 2 in post 1 for the links to each story.

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Originally Posted by Black_Bart

Here's his blog
Real Jew News

The Clergy’s Charge
By David Abel
Globe Staff
12/27/2002



BROOKLINE — When he first showed up a few months ago, the bearded man in the bright Sephardic yarmulke stood out from the synagogue’s other congregants. For one thing, he carried a crucifix. During services, he constantly walked in and out of the sanctuary. And after the rabbi’s sermons, the former salesman would clap - a no-no in any temple.

At Young Israel of Brookline, the first impulse of most congregants was to help Milton Kapner, a 52-year-old fellow Jew who had been living in his green Buick since the summer. The rabbi welcomed him to services, answered his questions in classes, and bought him a membership to a health spa so he could shower. Others offered him clothes or took him out for dinners at nice restaurants. One woman even gave him a place to stay for the night.

But after a few months - when, temple officials say, he harassed congregants, crashed a wedding, and twice forced them to call the police - they barred him from the synagogue. Most recently, Kapner, who plays music for money in Harvard Square, stood in front of the temple and heckled congregants as they arrived for services.

“We don’t know what to do with him,” said Jerry Baronofsky, the orthodox synagogue’s president, who has sought help from Jewish Family and Children’s Services, a social-services provider. “We want to help him, but the truth is we’re not sure the best way to go about it.”

It’s a quandary common to many churches and synagogues: As more needy people seek shelter and sustenance from religious institutions, where does a congregation draw the line between its interests, whether it be security or order in the sanctuary, and its mission to help the poor?

Clergy members at churches and synagogues throughout the area say they’ve seen a rise in the number of needy people, many of them homeless, who slip in for meals after services or sit quietly to stay warm for a while.

For the most part, unless they’re disruptive, the needy are welcomed, or at least tolerated. Some of the major churches in downtown Boston even have street ministries, special outreach offices for the homeless. On Tremont Street, the Episcopal Cathedral of St. Paul, for example, provides pastoral counseling, referral services, and a telephone to those in need.

Not all churches or synagogues are as welcoming. In some cases, those scruffy, loud newcomers who aren’t members or are deemed to be dressed inappropriately are turned away at the door.

“They won’t let them in either because of past problems or because they anticipate the person isn’t going to behave within the norms of the institution,” said the Rev. Deborah W. Little, who founded Common Cathedral, an outdoor worshipping community of about 150 homeless people in Boston. “It’s not always easy to find the right balance.”

At St. Paul’s, long a draw for the homeless, church officials had to hire a security guard because so many people crowded onto their porch, either to sleep or do drugs. Recently, after someone rubbed feces on the wall of one of the bathrooms, they decided to review an old policy of allowing the homeless to use the toilet.

“Many of the homeless are members of our congregation in good standing,” said the Rev. Sarah Fike of St. Paul’s. “But sometimes it can be a struggle with maintaining as much openness as possible and the necessary safety and cleanliness. Our kids, after all, need clean bathrooms.”

The Arlington Street Church, which also attracts many homeless, especially to its Friday night “supper club,” has a special policy for those who disrupt services. When someone disrupts repeatedly, said associate minister Carol Strecker, church officials approach the person and ask them to agree to a verbal contract. Often, in order to stay, the person must consent to therapy sessions and to allow a church member to sit next to them during services.

Sometimes, however, no matter how hard church officials try, the disruptive person is beyond help - and can be a threat to the congregation.

At the Park Street Church, one homeless man reached into the collection basket and instead of adding a donation, he grabbed all the cash. Church officials called the police.

At the Ruggles Baptist Church on Beacon Street, according to the Rev. Larry Showalter, one woman insisted on remaining after hours to play the piano. When church officials asked her to leave, she refused. When they banned her from entering, she began stalking them, demanding they let her in to play the piano. After she violated a restraining order, police arrested her and sent her to jail for six months.

“It’s sad when there’s nothing you can do to help,” Showalter said.

For the congregants of Young Israel, which like many synagogues is increasingly security-conscious since Sept. 11, Milton Kapner never posed a physical threat. But the fast-talking guest, who told congregants he graduated from Columbia University and lost his home in Needham, began making people feel uncomfortable, even chasing some away from services.
“The truth is he was welcome here, as long as he followed the rules,” said Robert Wolff, the synagogue’s former president. “But after a while, people lost their patience.”
Approached recently at the McDonald’s on Harvard Street, where he often cajoles people to buy him a free meal, Kapner refused to speak. In a previous phone interview, he complained: “I’ve been excommunicated. It’s the worst thing that can happen to a Jew.”

A few days later, after a crossing guard reported Kapner was endangering himself walking through traffic on Washington Street, he ambled into Brookline District Court and started screaming, police said. Health officials decided to commit him to a hospital, where he will stay until doctors release him.
“Maybe this is the best thing for him,” said Baronofsky, Young Israel’s president. “Hopefully, it will help.”

David Abel can be reached at dabel@globe.com.

Mike: How did your family and friends react when you renounced Judaism and embraced Christ?

Br. Nathanael: My mother had a fit. First of all our rabbi told my mother I certainly must now have deep psychological problems, not "religious" problems, and should be addressed as such. After a few failed counselling sessions that my mother dragged me to, she finally realized that this was a "religious" problem. So my mother and father took me to see some rabbis and my dad kept saying, "Our son knows the Bible better than the rabbis!" Finally, my mother gave up the battle but not without continually nagging me and trying to make me feel guilty for "abandoning our people". I kept on telling my mother through the year about Jesus Christ being the Jewish Messiah, and one year before she died, 33 years later after I became a Christian, she was baptized into the Orthodox Christian Church. So, persistence pays in the end.

Mike: You speak of Judaism as being a "religion of death". What brought you to that conclusion?



The Smiling Prophet

Br. Nathanael: When I was eight years old, my parents took me to my cousin's Bar Mitzvah at a farther part of the City of Pittsburgh, where I grew up. We entered into an old, musty smelling synagogue, which had the Jewish Star of David everywhere.

After only ten minutes of being inside, I got nauseated and wanted to vomit. The synagogue seemed to have a deathly pall about it. And I couldn't bear looking at the Jewish Star everywhere. I learned later that the Star of David is an occult symbol that was popularized by the Kabbalists of the 13th Century in Europe. It was then at the age of eight, through my experience in that old, musty smelling synagogue, that I knew that Judaism was a religion of death.

Street preacher’s harasser guilty

Ryan Slabaugh
Vail, CO Colorado



A group of skiers talk to and watch Milton Kapner, better known as Brother Nathaniel, Saturday at the base Copper Mountain in December.
Kristin Anderson/Summit Daily

BRECKENRIDGE — A six-person jury found Warren W. Smith guilty of harassing a local street preacher Thursday, but not until evidence was presented about a trip to the X Games, the spiritual significance of skulls and a description of King Arthur’s sword.

Smith will be sentenced on July 31 at 3:30 p.m.

Smith, a Dillon resident who recycles rubber, represented himself Thursday against allegations that he verbally threatened to kill Milton Kapner on Jan. 30 as Kapner, otherwise known as Brother Nathaniel, a well-known street evangelist, was dancing and singing about Jesus to evening commuters.

Kapner, who often evangelizes on the corner of Highway 9 and Wildernest Road, testified that on the evening of Jan. 30, Smith was threatening him from across Highway 9 while carrying the prosecution’s main exhibit: a makeshift flagpole (a broom handle taped to a 3-foot sword) attached to a pirate skull-and-crossbones flag, as well as an American flag.

The flagpole was topped with a human skull with “Nathaniel” written in red ink across the forehead. According to Kapner, Smith began shouting, “I love you Brother Nathaniel,” before shouting, “Come over here, you little worm, I’m going to kill you.”

Both a 7/11 employee and a Silverthorne police officer told similar stories, and both said they felt threatened by Smith on the day of Smith’s arrest. Smith had also been cited for harassment the day before on the same corner across from Kapner. The pre-trial hearing for that harassment charge is scheduled for Tuesday.

Smith chose not to testify, but while representing himself, detailed a conflict that started at the X Games in Aspen. Smith thought he was escorting Kapner to be his bodyguard as Kapner evangelized to young teens, but Kapner said he only had paid Smith $50 for a ride, and that Smith was jealous of Kapner’s popularity at the event, and “abandoned” him.

Smith said he just wanted to leave early, and Kapner refused.

Later in the questioning, Smith asked about Kapner’s motivation: “Is the only reason you are on that corner to gain attention, is it not?”

Kapner replied: “Not to myself. To Jesus Christ.”

Then, Smith immediately tried to justify why “Nathaniel” was written on the skull.

Smith asked: “What does the skull on top of my flagpole mean to you?”

Kapner replied: “Death. I’m trying to represent life.”

Smith: “You did understand the skulls were paramount in my belief of my own forgiveness?”

Kapner: “I did not know that.”

Smith: “Did you know I name each one of my skulls?”

Kapner: “I did not know that.”

After an objection about relevance, Smith pointed to the “flagpole” and asked: “Do you know what type of sword that is?”

Kapner said: “No.”

Smith: “That sword has a name. Goes by the name of Excalibur. Do you know any stories about King Arthur and Excalibur?”

Kapner: “I do know about King Arthur.”

Smith: “King Arthur had a sword, did he not?”

Kapner: “Yes.”

Smith: “My skull. With Brother Nathaniel’s name on it. That’s intimidating to you?”

Kapner: “Yes.”

Smith: “Are you afraid of the bogeyman?”

Kapner: “No.”

The jury, comprised of four women and two men who ranged in careers from sophomores in college to technicians at Summit Medical Center, spent 45 minutes away from the courtroom before deciding on the harassment charge.

“It doesn’t matter to me,” Smith said after hearing the guilty verdict. “I’m merely a pawn in the bigger machine. If they want to spend my tax dollars like this, God bless them!