The Laws Against Non-Jews
From: "Jewish History, Jewish Religion:
The Weight of Three Thousand Years"
by Professor Israel Shahak




AS EXPLAINED in Chapter 3, the Halakhah, that is the legal system of classical Judaism - as practiced by virtually all Jews from the 9th century to the end of the l8th and as maintained to this very day in the form of Orthodox Judaism - is based primarily on the Babylonian Talmud. However, because of the unwieldy complexity of the legal disputations recorded in the Talmud, more manageable codifications of talmudic law became necessary and were indeed compiled by successive generations of rabbinical scholars. Some of these have acquired great authority and are in general use. For this reasons we shall refer for the most part to such compilations (and their most reputable commentaries) rather than directly to the Talmud. It is however correct to assume that the compilation referred to reproduces faithfully the meaning of the talmudic text and the additions made by later scholars on the basis of that meaning.
The earliest code of talmudic law which is still of major importance is the Misbneh Tarab written by Moses Maimonides in the late 12th century. The most authoritative code, widely used to date as a handbook, is the Shulhan 'Arukh composed by R. Yosef Karo in the late 16th century as a popular condensation of his own much more voluminous Beys Yosef which was intended for the advanced scholar. The Shulhan 'Arukh is much commented upon; in addition to classical commentaries dating from the 17th century, there is an important 20th century one, Mishnab Berurab. Finally, the Talmudic Encyclopedia - a modern compilation published in Israel from the 1950s and edited by the country's greatest Orthodox rabbinical scholars - is a good compendium of the whole talmudic literature.





Murder and Genocide

ACCORDING TO THE JEWISH religion, the murder of a Jew is a capital offense and one of the three most heinous sins (the other two being idolatry and adultery). Jewish religious courts and secular authorities are commanded to punish, even beyond the limits of the ordinary administration of justice, anyone guilty of murdering a Jew. A Jew who indirectly causes the death of another Jew is, however, only guilty of what talmudic law calls a sin against the 'laws of Heaven', to be punished by God rather than by man.

When the victim is a Gentile, the position is quite different. A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court.1 To cause indirectly the death of a Gentile is no sin at all.2

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, 'one must not lift one's hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice .., there is no prohibition here, because it was not done directly:3 He points out, however, that an act leading indirectly to a Gentile's death is forbidden if it may cause the spread of hostility towards Jews.4

A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.5

All this has a direct and practical relevance to the realities of the State of Israel. Although the state's criminal laws make no distinction between Jew and Gentile, such distinction is certainly made by Orthodox rabbis, who in guiding their flock follow the Halakhah. Of special importance is the advice they give to religious soldiers.

Since even the minimal interdiction against murdering a Gentile outright applies only to 'Gentiles with whom we [the Jews] are not at war', various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.6 Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command's Chief Chaplain writes:



When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our forces, then according to the Halakhah they may and even should be killed... Under no circumstances should an Arab be trusted, even if he makes an impression of being civilized ... In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.7


The same doctrine is expounded in the following exchange of letters between a young Israeli soldier and his rabbi, published in the yearbook of one of the country's most prestigious religious colleges, Midrashiyyat No'am, where many leaders and activists of the National Religious Party and Gush Emunim have been educated.8

Letter from the soldier Moshe to Rabbi Sbipn 'on Weiser '



With God's help, to His Honor, my dear Rabbi,
'First I would like to ask how you and your family are. I hope all is well. I am, thank God, feeling well. A long time I have not written. Please forgive me. Sometimes I recall the verse "when shall I come and appear before God?'9 I hope, without being certain, that I shall come during one of the leaves. I must do so.

part 1

Because of Jewish ties with religion, tradition, and hatred of all non-Jews, they will never change (Malachi 1:4). You might as well expect a leopard to change his spots, as for a Jew to change his grasping nature. A Jew can be born in, or emigrate to any nation and become a Frenchman, an Englishman, a German, or an American, but if you ask him what he is, he will invariably say, "I am a Jew!" His alliance is to the Jewish people, not to God, or any nation, not even the country where he was born. Jews claim they can combine both qualities and be good dual citizens, but it is impossible, and Jesus Himself said, "A man cannot serve two masters:" (Matthew 6:24)

I have heard Jews boast, "We are Jews to our fingertips," and since there is little beyond the fingertips, this leaves no room for patriotism of any kind, only a blind loyalty for Judaism.

This trend towards treason can be seen in Jewish officials who have taken the Kol Nidre Oath on the Day of Atonement. (It is my understanding that even secular Jews take this oath.) In their TALMUD, this is referred to as the "Law of Revocation in Advance." The recital of this prayer, called the all vows prayer, releases a Jew from any obligations under oaths, vows, or pledges entered into during the following year. This means that his oath of office, to support and defend the United States against all enemies, both foreign and domestic, is meaning less, unless he chooses to follow it. Apparently President Clinton never took this into consideration when he appointed more than forty Jews to high government positions such as Secretary of State, Secretary of Defense, and Secretary of the Treasury. Or maybe he did! Is it any wonder our country is in dire trouble?

In 1844, a group of German Rabbis, realizing the effect that knowledge concerning the Kol Nidre Oath was having on the German people, tried at the International Conference of Rabbis in Brunswick, Germany, to have it changed. The preponderance of Yiddish speaking Rabbis, who were Russian Khazars (meaning they had no Abrahamic blood in their veins), voted it down, and this oath remains an integral part of Jewish worship until this day.

Does this mean that a Jewish Judge is not to be trusted if he has taken the Kol Nidre Oath? How about a Jewish Congressman, or lawyer? Think about this!

The Jews in America are the only ethnic group who are allowed dual citizenship. This means they can be citizens of the Jewish State in Palestine, and at the same time have the full benefits of American citizenship. It has been proven, over and over again, that when the chips are down, they will almost invariably show their loyalties to the Israeli State. This action can be seen in the many pro-Zionist, anti-American actions of Jewish members of Congress.

Throughout the Middle Ages, the Jews laid their foundations for future power. They cleverly arranged, through their usury system, to pile up treasures in every country in which they settled, patiently waiting for the day when they could emerge from the darkness and climb to the top of the economic power heap. They have reached the apex now!

On a spring day in the late 1800's, the old edifice of feudalism broke down with a crash heard round the world, an political and ecclesiastical institutions have never fully recovered from the effects of the French Revolution.

This was a Jewish revolution, so acknowledged by their leaders and was the same way they brought forth in Russia in 1918. The pathway for Jewish conquest of the world now lay open before them. Undermined by the doctrines of Voltaire and conquered by the power of Jewish liberalism, the national and religious limitations of the Middle Ages crumbled into dust and the past was given over to Jewish reconstruction of the present and future. Not for the benefit of mankind, but for the edification, and glorification of the Jewish people.

Just as they did later in the Century, and at the end of the American Civil War, so now, the Jews led in the cry, "Long live tolerance! Long live Fraternity! Down with rank! Away with individual rights!" While the South was saved by the patriotic efforts of Americans who refused to buckle under to the Jewish power in Washington.

With their ranks closed, Jews now opened attacks on their enemies everywhere and as they overcame them one by one, they erected their own standard, the six pointed star of David, which as far as I can find out, was never used by David. Since that date in the 1800's, the standard of Judaism has been unfurled from the watchtowers of Christendom in Europe and a few and far between have been the statesmen who had the moral courage to stand up to their corruption. With the exception of a few years in the 1900's when the German people under Adolf Hitler made a bid for national freedom and struggled to free Germany from Jewish oppression, only to be whipped down by their own Anglo-Saxon people, who once again listened to the siren call of world Judaism, over common sense and scriptural truth.

Today, Hitler is hated by the Jews, not because he tried to annihilate them, as this has never been proven, but because he tried to break their grip on Christian Germany.

By stirring up revolutions and then lending their support, Jews assisted on one hand with the distribution of State overthrowing Utopias, while on the other, they furthered their quest for world power.

Jewish writers such as Marcus Eli Ravage, and others have admitted that Jews have been at the bottom of nearly all the revolutions which have taken place in the Nineteenth and Twentieth Centuries.

Another Jewish writer, Oscar Levy, in the preface to his book "THE SIGNIFICANCE OF THE RUSSIAN REVOLUTION." said, "There is scarcely an event in modern Europe which cannot be traced back to the Jews. We Jews today are nothing else but the world's seducers; it's destroyers; it's incendiaries; it's executioners", and they glory in bragging about it!

We know that all governments require money to operate and that the men who lend are Jews - thus they gain both in cash and it's corresponding power and privileges.

During the American Revolution, both sides were financed by the Jews, as was the Russian Revolution, the War Between the States, and World Wars I and II. The Jewish bankers became fabulously wealthy off the gains they had made on the suffering of mostly White Christian nations, while they killed off the cream of manhood and fattened us for future conquest. In the last 150 years, the world has been drenched in mostly Christian blood, as White nations have fought White nations, in Jew instigated wars, and the Jews sat back and gleefully rubbed their hands at the destruction of their enemies.