Actually, I will stop short of making that claim. In fact, I will stop short of making the claim that the Bible condemns or supports abortion at all. It does neither. The condemning and supporting comes not from the words of the Bible but from leaders within our Culture of Christianity who use verses out of context -- the same way I just did to support abortion -- to support their views against abortion. The condemning and the supporting comes not from the Scriptures but from average Christians who take the easy way out, accepting one or two verses of the Bible as proof that their leaders are speaking the gospel truth. The condemning and supporting comes not from God but from those who do not take the time to read the Bible, in its own context, and decide for themselves the meanings therein.
For indeed, there is one passage in the Bible that deals specifically with the act of causing a woman to abort a pregnancy. And the penalty for causing the abortion is not what many would lead us to believe:
"And if men struggle and strike a woman with child so that she has a miscarriage, yet there is no further injury, he shall be fined as the woman's husband may demand of him, and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise."
Exodus 21:22-25
This is a very illuminating passage. In it we find a woman losing her child by being stuck by men who are fighting. Rather than it being a capital offense, however, it is relegated to a civil matter, with the father-to-be taking the participants to court for a settlement. But, as we read on, if the woman is killed, a "life for a life," then the men who killed her shall be killed. Some have claimed that the life for a life part is talking about the baby. But from reading the context we can see this is not true. It also states a tooth for a tooth and a burn for a burn. Babies don't have teeth when they are born, and it is highly unlikely a baby will be burned during birth. It is pretty clear that this part refers to the mother. Thus we can see that if the baby is lost, it does not require a death sentence -- it is not considered murder. But if the woman is lost, it is considered murder and is punished by death.
It's important to note that some anti-abortion lobbyists want to convince us the baby in this passage survived the miscarriage. They point to the more "politically-correct" translation they find in the New International Version of the Bible. There it translates the term "miscarriage" into "gives birth prematurely" (the actual words in Hebrew translate "she lose her offspring"). While this may give them the warm and fuzzy notion that this verse might actually support their cause if maybe the child survived, it is wishful thinking at best. In our modern era of miracle medicine only 60% of all premature births survive. Three thousand years ago, when this passage was written, they did not have modern technology to keep a preemie alive. In fact, at that time, more than half of all live births died before their first birthday. In a world like that, a premature birth was a death sentence.
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